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Who is Christ? He is the Head of the Church! Firstborn of the Dead! In All Things He Will Have the Pre-eminence! He is LORD of All with Whom We Shall All Be Judged!! A Point to Ponder . . .

  • Writer: Dr. Roger D Duke
    Dr. Roger D Duke
  • 1 minute ago
  • 3 min read
Christ coming in His Glory! To judge the living and the dead! Are you ready to meet your maker, either at your death or His return?!
Christ coming in His Glory! To judge the living and the dead! Are you ready to meet your maker, either at your death or His return?!

And he is the head of the body, the church. [1]

Colossians 1:18

By “the church” is meant, not any particular congregated church, as the church at Colosse, or Corinth, or any other; but the whole election of grace, the general assembly and church of the firstborn, whose names are written in heaven in the Lamb's book of life; the church which Christ has given himself for, and has purchased with his blood, and builds on himself the rock, and will, at last, present to himself a glorious church without spot or wrinkle, or any such thing; this is compared to an human body, and therefore called “the body” which is but one, consisting of many members in union with each other, set in their proper places in just symmetry and proportion to each other, and subservient to one another, and are neither more nor fewer. . . . [H]e reigns in them by his Spirit and grace, and rules them by wholesome laws of his own enacting, and which he inscribes on their hearts, and he protects and defends them by his power; he is an economical head, or in such sense an head of them, as the husband is the head of the wife, and parents and masters are the heads of their families, he standing in all these relations to them; and he is to them what a natural head is to an human body. . . .

The firstborn from the dead . . .

The first that rose from the dead by his own power, and to an immortal life; for, though others were raised before him, and by him, yet not to a state of immortality; the path of life, to an immortal life, was first shown to him as man; and who also is the firstfruits [sic] of them that sleep, and so the pledge and earnest of the future resurrection of the saints; and is both the efficient and exemplary cause of it; the resurrection of the dead will be by him as God, and according to his own, as man. . . .

That in all [things] he might have the pre-eminence

 [He] might be the first and chief over all persons, angels, and men; having a superior nature, name, and place, than the former, and being the firstborn among many brethren designed by the latter: and in all things he is the first, and has the precedence and primacy; in sonship, no one is a Son in the sense he is; in election, he was chosen first, and his people in him; in the covenant, he is the surety, Mediator, and messenger of it, he is that itself; in his human nature, he is fairer than the children of men; in redemption, he was alone, and wrought it out himself; in life, he exceeded all others in purity, in doctrine, and miracles; and in dying he conquered death, and rose first from it; in short, he died, revived, and rose again, that he might be Lord both of dead and living; and he ought to have the pre-eminence and first place in the affections of our hearts, in the contemplations of our minds, in the desires of our souls, and in the highest praises of our lips.


[1] John Gill, “Colossians 1:18,” John Gill’s Exposition of the Old & New Testament, Vol. 9 (London: Mathews & Leigh, 1809; reprint, Paris, AR.: The Baptist Standard Bearer, 1989), 174 (page citations are to the reprint edition).     

 
 
 
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