The Twenty First Day of October
“Thy Kingdom Come” [1]
Scripture Portion
Thy Kingdom Come Matthew 6: 10
"Thy reign come." I am not going to explain all these simple words of course, but here is one that wants explaining. The Greek word which is rendered "kingdom" in the text requires three English words to convey its meaning. Primarily the word means "kingship," the condition of being a king, the possession of royal power. Then secondarily it means "reign," the exercise of royal power. As a final derivation it means what we call "kingdom," subjects or territory over whom or in which this royal power is exercised [by:] Kingship, and reign, and kingdom. There are many cases of that kind in translation, where several terms have to be used in one language to convey the meaning of a single word in another. Now the leading thought here is evidently that which we express by the word "reign." And the reference is to the Messianic reign which the prophets had long foretold; that Messianic reign of which David had sung; that Messianic reign which John the Baptist bad declared was now near at hand, and Jesus at the beginning of his ministry in Galilee took up the same cry, "The kingdom of heaven is near at hand; repent therefore and believe the good tidings" [Mark 1:15, KJV]. Men had long prayed that that reign might come, and now there was all the more propriety in such a prayer, for it was near at hand.
Do you think there is no need of that prayer still? Do you think the reign, the Messianic reign of God in the world, has come? It has but begun. It was beginning when Jesus taught these teachings. It began still more when he rose triumphant from the grave and ascended glorious into the sky. It began still further, on the day of Pentecost. It began in another sense at the destruction of Jerusalem, which he spoke of beforehand as the time when he should come in his kingdom. It has begun on the earth, ah! It has not come yet. Alas, for the wide portions of the world where the very name of the King Messiah has not come. Alas, in the metropolis of one of the great Christian nations of today, the great mass of the men that surge around us, are utterly unsanctified by the gospel, utterly heedless of the reign of God. Stop any moment and think, between two heartbeats, of this great world you live in, of this great city you live in, and then you shall address yourself with new fervor to the prayer: "Thy reign come, O God! Thy reign!" Anyhow, let it come in us; let it pervade our whole being; let it control our whole life; let it sanctify our home life; let it elevate our social life; let it purify our business life; let men feel, as they note our conduct, that we are subjects of the Lord God.
[1] Vernon Latrelle Stanfield, ed., Favorite Sermons of John A. Broadus (New York: Harper & Brothers Publishers, 1959), 66-74.
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